Slavery, restrictions, and monopoly find defenders not only among those who profit from them but also amongst those that suffer from them. This reality, combined with the fatal tendency that exists in the heart of man to satisfy his desires with the least potential effort, explains the just about common perversion of the regulation.
The same socialist-communist ideas and plans that have been then adopted in France are actually sweeping America. The explanations and arguments then superior against socialism by Mr. Bastiat are — word for word — equally valid right now.
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It is to be pointed out, nevertheless, that protectionism, socialism, and communism are basically the identical plant in three totally different levels of its development. We should make our alternative among restricted plunder, universal plunder, and no plunder. The acceptance of these arguments will construct legal plunder into a whole system. The current-day delusion is an try to enrich everyone on the expense of everyone else; to make plunder common under the pretense of organizing it. Then abolish this legislation at once, for it’s not solely an evil itself, but in addition it is a fertile source for additional evils because it invites reprisals. If such a law — which may be an isolated case — is not abolished instantly, it will spread, multiply, and develop into a system. This legal plunder may be only an isolated stain among the legislative measures of the people.
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And he defined how socialism must inevitably degenerate into communism. But most of his countrymen selected to disregard his logic.The Law is here offered again as a result of the same situation exists in America today as in the France of 1848.
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To know this, it is hardly needed to examine what transpires in the French and English legislatures; merely to understand the difficulty is to know the answer. The followers of Rousseau’s faculty of thought — who think about themselves far superior, but whom I contemplate twenty centuries behind the times — will not agree with me on this. But universal suffrage — using the word in its strictest sense — just isn’t a type of sacred dogmas which it’s a crime to look at or doubt. Another impact of this tragic perversion of the regulation is that it provides an exaggerated importance to political passions and conflicts, and to politics in general. Thus, if there exists a law which sanctions slavery or monopoly, oppression or theft, in any kind no matter, it should not even be talked about. For how can it’s talked about with out damaging the respect which it inspires?